Awesome Movie Review: 13 Assassins

13 AssassinsIt’s completely understandable for a samurai movie to want to be like Akira Kurosawa’s The Seven Samurai. After all, The Seven Samurai is the gold-standard for samurai movies. So I don’t begrudge Takashi Miike for directing a movie, 13 Assassins, that has a lot in common with Kurosawa’s masterpiece. Although both films have a major point of similarity–a band of samurai coming together to defend a town–Miike largely fails where Kurosawa succeeded.

A major difference between 13 Assassins and The Seven Samurai is that the titular assassins of Miike’s film (who are samurai (except for one dude), leading me to wonder if the title is poorly translated for it’s English language release) are not defending a town from bandits. Instead, they are using the defense of a town as a trap to kill a sadistic young lord, who is on his way to become an influential member of the Shogun council. The assassins are essentially playing a game of cat-and-mouse, attempting to manipulate the lord’s path and send him directly into their trap. Unfortunately, Miike only focuses on one side of the cat-and-mouse game, which I suppose means it can’t really be called a cat-and-mouse game.

Although at one point we hear that the samurai leading the lord’s escort might be getting the idea that something is up, Miike never tries to engage any sort of real conflict or back-and-forth between the two factions. The bulk of the first half of the film is samurai talking, pointing at maps, and occasionally hammering logs. Miike had the opportunity to create some tension, but by focusing on the side of the assassins alone, he ignores the potential of the sadist villain and his honorable guard.

Without that tension, the first half of 13 Assassins is pretty boring. There’s a little bit of humour when the assassins enlist the help of a common woodsman, but laughing at poor people (or laughing at poor people laughing at rich people) can only go so far. After about an hour I was a saying to myself, “You know what this movie needs, Shawn? It’s needs some crazy samurai fight scenes.” I was not disappointed.

Although there’s really only one big fight scene in the movie (the assassins do encounter a band of hired thugs early on in their journey, but that’s over so quickly it’s not even worth counting) it’s a doozy of a fight scene. Hundreds of guards versus twelve samurai and the woodsman guy. There are traps laid, all sorts of shit blows up, and then the thirteen assassins get down to the business of kicking some ass. And ass they do kick.

The final showdown of 13 Assassins is the very definition of Shakespearean-in-magnitude. Countless people die, assassins come out of nowhere to save their fellow assassins, and in the end, it comes to a final confrontation between two samurai and the sadistic lord. And like any proper Shakespearean-in-magnitude ending, pretty much everyone dies. Except for one guy, who I was pretty sure died but then showed up at the end all alive and clearly not dead. I don’t know if I wasn’t paying attention well enough or if I’m just racist and can’t tell the difference between Japanese people unless Ichiro! and that chick who played Go-Go in Kill Bill are involved. Or maybe Miike was making some sort of artistic statement about supernatural intervention in bringing about the eventual decline of the shogunate. I can’t really say for sure.

Despite the awesomeness of the fight sequence that ends the movie, 13 Assassins just isn’t all that great. It starts off like Ocean’s 11, but with samurai and there are thirteen of them. Then it becomes like the montage sequence in an episode of the A-Team, you know, the one where the build a tank or something to fight the evil ranchers. Then there’s ten minutes of a Michael Bay movie. Then, finally, we get some crazy samurai fightin’ action. It’s good samurai fightin’ action, really good, but not good enough to make 13 Assassins anything more than a run-of-the-mill samurai action flick. On my scale of one to five tiny heads of Sergei Eisenstein, I give 13 Assassins three tiny heads of Sergei Eisenstein. If you like samurai movies, then give this movie a shot, but start at the chapter where the sadistic lord and his guard show up in town.

3 tiny heads of Sergei Eisenstein

Awesome Movie Review: People on Sunday

The German silent film People on Sunday is the DVD that accompanies the most recent Film Issue of The Believer. As a fan of both German cinema and lost/restored films, I was very excited to see People on Sunday show up in my mailbox last week, especially considering Criterion isn’t releasing their edition of the restored film until late June. Although People on Sunday is certainly an interesting and innovative film (it’s essentially neo-realism a decade before neo-realism), it doesn’t hold up well when compared to the other films of the era.

What makes People on Sunday so historically interesting is the number of future greats that worked on the film. Billy Wilder, Edgar G. Ulmer, Robert Sidomak, and Fred Zinneman all had a hand in the making of the film. It’s interesting that a film billed as “A Film Without Actors” would feature a quartet of filmmakers that would later go on to great individual success. Actually, I suppose having amateur actors has nothing to do with the quality of the crew who made the film. I should probably say that it’s trivial that a film billed as “A Film Without Actors” would feature a quartet of filmmakers that would later go on to great individual success. But it is an interesting bit of trivia.

Despite having a trio of future noir masters, People on Sunday disappoints in terms of visual style. Although it is not a documentary, it is shot as one, making the film completely devoid of the chiaroscuro lighting and oblique angles that many silent films of Weimar Germany are known for. There is some snappy editing that’s pretty impressive, but not as impressive as the editing of films coming out of the Soviet Union at the time.

As for the drama of the film, there really isn’t all that much. The characters (played by non-professional actors) go on dates and whatnot, but there’s not much of a plot to speak of. And there’s certainly nothing approaching what a director like Charlie Chaplin and was doing with plot and character in his films of the era.

Essentially, all that People on Sunday has going for it is the trivial aspects of its production. Using non-professional actors, location shooting, and focusing on the aspects of ordinary life would eventually become aspects of the Italian neo-realist movement. And, as previously mentioned, four people associated with the making of the film would eventually become successful directors, with two of them winning Oscars. Aside from those nuggets of film history trivia, there’s not much to People on Sunday. It doesn’t compare to the German silent films of the day, and Berlin: Symphony of a Great City did a much better job capturing the daily life in a German city.

There is a quick scene of a man throwing a child into the air that’s pretty cool (there is far too little throwing of children in cinema), but other than that, People on Sunday pales in comparison to other works of the same time period. On my scale of one to five tiny heads of Sergei Eisenstein, I give People on Sunday two tiny heads of Sergei Eisenstein.

2 Tiny Heads of Sergei Eisenstein

The Radleys

The Radleys, by Matt HaigWriting a vampire novel in this day and age must be a daunting undertaking for any self-respecting artiste. No matter how dark, dirty, and violent you make your vampires, there’s always going to be a comparison to Twilight. And if you want to recreate the image of vampires, casting them as near-regular people, rather than undead supernatural monsters, then you’re basically begging to be lumped in with the other trash on the “Teen Paranormal Romance” shelf at Barnes and Noble. In his novel, The Radleys, Matt Haig manages to successfully overcome the teen paranormal romance temptation and craft a portrait of suburban vampires.

By casting his vampire family in the British countryside, Haig makes some choice alterations to the typical vampire myth elements. Vampires aren’t vampires, they are blood addicts–living people who crave blood and gain power from it. Some of the common vampire ailments remain: blood addicts are weakened by sunlight and have allergic reactions to garlic, but they are not immortal. They can die of old age, but aging works at a much slower pace, allowing blood addicts to live for hundreds of years. The novel also presents an alternate history where all the great artists (Byron, Hendrix, Douglas Sirk) are blood addicts and the lesser talents (Sting, Phil Collins) are not. Also, when the blood addicts drink blood, they can fly. That part doesn’t make a lot of sense. They don’t change into bats or fog or anything like that, they just up and fly around, like characters from Crouching Tiger, Hidden Dragon. It’s very easy to view Haig’s blood addicts as variations on Popeye: without their spinach (blood), they’re weak and tired; with their spinach, they have the powers of superheroes. I realize that a novel where vampires are really Popeyes might seem a little ridiculous, but The Radleys manages to avoid being too outlandish. In fact, rather than describing it as a novel where vampires are really Popeyes, I should categorize The Radleys as a novel about middle-class suburban ennui, or middle-class suburban malaise, or middle-class suburban [insert pretentious foreign-sounding word here]. The Radleys isn’t so much a typical vampire novel as it is a Jonathan Franzen novel, if Jonathan Franzen novels had vampires and weren’t so insufferably awful.

The Radleys tells the story of a family struggling to find its identity. The parents, Peter and Helen, are abstaining blood addicts, using meat to feed their cravings and attempting to live as normal a life as possible. Their teenage children, Rowan and Clara, are completely unaware of their true nature, believing that they suffer from hereditary medical conditions that cause photo-sensitivity, insomnia, and migraine headaches. The family tries to lead a regular life, but the parents suffer from a largely loveless marriage and the children are outcasts at school. This sounds like the makings of a cliched tale of mid-life crises and teenagers learning to be cool by taking of their glasses and dressing like whores, but Haig’s insertion of the vampire element makes The Radleys far more interesting than other stories of domestic depression.

Peter and Helen suffer from a loveless marriage because they cannont access the thing that brings them the most passion–blood. Rowan and Clara are seen as freaks because they are actually freaks, not because their dirtbag troglodyte classmates look down on quiet teens who like poetry. The vampirism in the story provides a source for the family’s problems and, when Clara attacks and kills a teen who tries to take advantage of her (thus forcing her parents to come clean with the truth about their family), vampirism provides the impetus for the family to discover who they really are and finally function as a real family. Plus, there are super-evil, mind-controlling brothers, vampire-hunting secret police, and musing on fictional Booker prize shortlisted novels. You won’t find that in any teen paranormal romance. (Well. you might find the first two.)

I won’t give much more about the novel away, because I honestly think that The Radleys is a novel whose enjoyment hinges entirely on whether or not books about secret vampires living in a nice country home is something that appeals to you. The novel is much more than a run-of-the-mill vampire story, but a lot of the novel depends on the reader’s willingness to accepts that there are a certain few who, by drinking blood, can fly around and carry corpses out to the North Sea. If that’s your sort of thing, you’ll probably like The Radleys. If it’s not, I’d suggest you still give the book a chance. Haig does a wonderful job of pacing his novel with very short chapters. It makes the 350 pages of the novel read like a 137 page novella. There are some predictable twists in the story, and the ending is far too contrived, tying things up in a convenient (and not very Shakespearean-in-magnitude) package. As much as I love the basic concept and execution of the novel, I can’t give it my highest rating. So, on my scale of one to five tiny Ludivigne Sagniers, I give The Radleys 4 tiny Ludivigne Sagniers.

Four tiny Ludivigne Sagniers

America’s Team

The Flag, The Duke, and America's Team

The Flag, The Duke, and America's Team

This afternoon, the Seattle Seahawks will host the New Orleans Saints in a NFC Wildcard Playoff game. The Seahawks had a 7-9 record during the regular season, so there are some in the sports-watching community that are none too happy with a team with a losing record not only making the playoffs, but hosting a home playoff game as well. I’m here to tell those naysayers to go suck a lemon. The Seahawks belong in the playoffs and everyone should support them, not because they are a good team, but because they are America’s team.

Now some of you might be saying, “But Shawn? How can such a pathetic team be America’s team? I mean, they probably wouldn’t have won three games had they played in a division other than the NFC Worst.” That’s a good question, and a clever pun on the NFC West division name, but let me provide you with some reasons why the Seattle Seahawks are America’s Team.

  • The Seahawks are mediocre: There is nothing more American than mediocrity. America ranks 17th in Democracy, 12th in Sexual Confidence, 31st in Nocturnal Safety for Women, 48th in Leprosy (is that good or bad?), and 21st in Happiness. Those are all some pretty mediocre randomly cherry-picked statistics.
  • Loudness: Americans are loud. Our cars are loud. Our movies are loud. Hell, even though our TV shows are loud, we Americans still have to make our commercials even louder. You know what else is loud? Qwest Field is loud. And the Seahawks take pride in being loud, just as Americans should take pride in the Seahawks taking pride in being loud.
  • Second Chances: America loves second chances. Can’t make it in another country? Come to America, where you’ll have the chance to live your dream. Want to murder dogs and play professional football? America will be mad at you for a little bit for the whole dog murdering thing, but as long as we can gamble on you, you’ll get your second chance. Even if you allow the worst terrorist attack on American soil and start two wars that the nation can’t afford, you’ll still get a second chance from America. Demonstrating their love for the American institution of the second chance, the Seahawks are coached by Pete Carroll, who had a fairly disappointing coaching run in the NFL before moving on to USC, where he fielded a very successful squad, mostly because of all the cheating and recruiting violations and whatnot. But despite the fact that Pete Carroll has shown that he can only be successful when given unfair advantages, the Seahawks said, “We don’t care if you’re a cheater! In fact, we could probably use some cheating!” and gave Carroll a second chance.
  • Meaningless Gestures: Meaningless gestures are a great American tradition. We love bumper stickers, car magnets, rubber bracelets, and pretty much anything that makes it look like we support something, but without actually having to do something that might actually support our troops or cure cancer. Students stand for the Pledge of Allegiance every day. Congress slowly reads most of the Constitution, but doesn’t stick around to actually hear it read in its almost entirety. And the Seahawks, continuing this grand American tradition, fly the 12th Man Flag, as a meaningless gesture for the fans who have been paying more money for a large beer even though it contains the same amount of beer as a small. There are few things more American than paying lip service to a group of people then taking their money. It’s practically the foundation of American governance.

So you see webcrawlers and blog spammers who read this blog, the Seahawks have a lot in common with America. So instead of mocking them, or demanding a restructuring of the NFL’s playoff system, take some time today and root for the real America’s Team. Not the Dallas Cowboys with their cheap marketing gimmicks of giant video screens and titties. Not the New Orleans Saints with their coincidentally playing in a city that has suffered ridiculuous amounts of hardship over the last few years. The Seattle Seahawks, with their mediocrity, their disregarded for previous instances of corruption and incompetence, and their shameless pandering to an exploited fan base, are truly America’s Team. Go Seahawks!

The Reapers are the Angels

The Reapers are the AngelsZombies seem to be very popular these days. There are zombie is video games, zombies on TV shows, and even zombies in books. But one of the things I’ve noticed about this zombie comeback is that many of the things supposedly about zombies aren’t really about zombies. Like The Walking Dead TV show, which is more about people trying to survive, rather than people trying to avoid being turned into zombies. Without the fear of zombiefication, and the loss of life and humanity that comes with it, zombies are really nothing more than attention-grabbing set pieces. Would The Walking Dead really be that much different if, instead of zombies roaming the landscape, the danger was gangs of cannibals or other post-apocalyptic human threats? In my opinion, a zombie story needs real zombies, and the focus of the horror should be zombie-related, not survival-related. In other words, the central conflict of a zombie story should be the struggle to avoid becoming a zombie. Alden Bell’s novel, The Reapers are the Angels, follows the same pattern as some other recent zombie works, in that the central focus is general survival in a post-apocalyptic hellscape; zombies are just one of the problems the wannabe survivors face. That’s not to say it’s a bad novel, but it’s disengenous to try and pass it off as a zombie novel.

The Reapers are the Angels tells the story of Temple, a fifteen-year-old girl trying to survive in a zombie-infested hellscape. The thing is, zombies are really a threat to Temple. She has a Buffy-like aplomb for killing, which means that she has little trouble dismembering and beheading the shuffling meatskins, as zombies are called in the novel. Her skill in killing makes the beginning of the novel somewhat hard to fathom. Temple is living in a lighthouse, catching fresh fish for food, and safely removed from society. She sees one zombie wash up on shore and she’s all like, “Oh no! I have to run away!” Why not just stay in the lighthouse, which would probably be easy to defend, rather than go roaming around in the wastelands of Florida? It doesn’t make any sense.

As Temple continues her travels, she meets people, easily kills zombies, and wanders around. It’s not very interesting. It’s actually a lot like a not very interesting imitation of Cormac McCarthy’s The Road. About halfway through the novel, things start to pick up when Temple kills a man and that man’s brother, Moses Todd, vows revenge. Of course, this doesn’t make it any more of a zombie novel, because the antagonist is human and zombies are just ancillary background characters.

Things really start to pick up when Temple, still on the run from Moses, finds a mentally retarded man carrying his dead grandmother and a note reading:

Hello! My name is Maury and I wouldn’t hurt a fly. My grandmother loves me and wishes she could take care of me forever, but she’s most likely gone now. I have family out west. If you find me, will you take me to them? God bless you.

Temple, unable to turn her back on a helpless innocent, makes escorting Maury to Texas her primary goal. Moses is still following them, occasionally making an appearance, but the focus of the novel becomes Temple’s efforts at defining herself. Is she a caring young girl capable of protecting and saving for Maury, or is she nothing more than a violent killing machine? In the final third of the novel, zombies become almost non-existent (although there are some mutants that pop in for some odd reason) and the novel becomes much more philosophical. Even the conversations between Temple and Moses concentrate on the nature of evil and Temple’s morality. The also fight some mutants, and again, I don’t quite understand why the mutants are there.

Although the novel wanders into strange territory for a brief spell, Bell redeems himself with the final showdown between Temple and Moses. It’s during this showdown that Temple first seems vulnerable. Fighting zombies and mutants, there’s never any question that she’s going to win, but the showdown with Moses is brilliantly suspenseful. Bell’s talents as a writer are on full display as Temple, facing down the barrel of a gun, evaluates her options and plans her last-ditch effort for survival. I won’t reveal the Shakespearean-in-magnitude conclusion, but I will say that it surprised me to the extent that I actually went back and reread a page or two, just to make sure I hadn’t misread something. The resolution is shocking, surprising, but not absurd or unbelievable.

It’s a shame that the first half of The Reapers are the Angels isn’t nearly as good as the second half. In all honesty, you could start reading this novel about ten before the start of Part 2 of the book and it would make perfect sense. It might even be a better novel.

Although the novel drags at the beginning, The Reapers are the Angels picks up enough at the end to still be a worthwhile read. On my scale of one to five tiny Ludivigne Sagniers, I give The Reapers are the Angels three tiny Ludivigne Sagniers.

3 Tiny Ludivigne Sagniers

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